Published Online: Sep 26, 2025
Received: Jan 02, 2025
Accepted: Apr 27, 2025
DOI: https://doi.org/10.2478/amns-2025-1032
Keywords
© 2025 Liyang Wang, published by Sciendo.
This work is licensed under the Creative Commons Attribution 4.0 International License.
Marx and Engels historical materialism has an important position in the history of human thought, and it has a history of more than one hundred years since its establishment, but because its founders, Marx and Engels, did not give a direct and clear stipulation of its nature, thus laying the seed of the problem of “what exactly is the nature of Marx and Engels historical materialism”. The seed of the question. Academic research on historical materialism has taken many directions, and there have been many debates, especially the systematic organization and interpretation of historical materialism by Engels in his later years, which laid the foundation for the formation of the orthodox interpretative model of Soviet historical materialism [1-3]. In order to break the orthodox interpretative model of Soviet materialist history, many scholars have deconstructed and reconstructed the materialist view of history from the perspectives of textual verification, interpretation of doctrine, and integration with reality [4-5]. The reason why a large number of scholars oppose the “orthodox” mode of historical materialism interpretation is that on the one hand, they believe that this mode has stifled the possibility of further development of historical materialism, and on the other hand, they believe that this mode mostly comes from Engels, Lenin, Stalin, etc., which is, to some extent, not completely in line with Marx’s own thought [6-9]. How to look at Marx-Engels historical materialism is an important issue related to how we understand its essential features and how to promote its development in the new era. Clarifying this issue has enormous theoretical and practical value [10-12].
In this paper, the development of Marx Engels’ historical materialism is sorted out, and the basic content and ideas of his theory are summarized to provide theoretical support for the subsequent research work. In order to understand Marx Engels’ historical materialism more intuitively, the evolutionary game model under the view of historical materialism is constructed with the help of replicated dynamic equations and evolutionary stabilization strategies in the scope of game theory. Taking the problems of social labor productivity and social contradictions as examples, we set the relevant research parameters and use the relevant numerical analysis tools and the model in this paper to explore the historical materialism thought of Marx Engels in depth.
Marx and Engels were fighters full of revolutionary zeal, exploring revolutionary truths in order to find the practice of changing the dukkha, and they personally participated in and led the revolutionary practice against the old system, while at the same time, in their political and ideological struggles, they realized the transformation from revolutionary democrats to communists and from idealists to materialists. Marx and Engels were also knowledgeable scholars. They paid close attention to and understood the frontier achievements and development trends in the field of social knowledge at that time, and in particular they had a profound and thorough grasp of English classical political economy, French idealistic socialism and German classical philosophy. Marx and Engels had the qualities of both scholars and revolutionaries. Through their personal participation in and leadership of revolutionary struggles, they accumulated rich and valuable practical experience in them. At the same time, they were good at summarizing and sublimating their experience of revolutionary struggle, which provided the objective and subjective conditions for their joint creation of historical materialism. The creation of any great thought and theory cannot be separated from the inheritance and innovation of the achievements of human civilization, and Marx and Engels’ historical materialism is no exception, which they gradually accomplished through painful theoretical exploration on the basis of criticizing and abandoning the classical German philosophy represented by Hegel and Fergie Ha.
Historical materialism, co-founded by Marx and Engels, received its initial expression in the Economic and Philosophical Manuscripts of 1844 and the Syllabus, written in 1945, the three works of The German Ideology, and a number of letters, which elucidated its practical materialist conception of history and formed the basic theoretical framework. A series of basic principles of the new worldview were further discussed in some of his later writings, including Marx’s The Poverty of Philosophy, written in 1847, The Communist Manifesto (1848), co-authored by Marx and Engels, Marx’s magnum opus Capital (1867), and Engels’s work Ludwig Feuerbach and the End of Classical German Philosophy (1). The End of Ludwig Feuerbach and the German Classical Philosophy (1886), The Anti-Dühring Theory (1877), and The Origin of the Family, Private Ownership, and the State (1884). Historical materialism, through the continuous enrichment and improvement of Marx and Engels, finally formed its more complete system of thought.
Throughout the long development of historical materialism, “one cannot easily disentangle Engels’s ideas from those of Marx, because Engels had a greater concern with science and nature and in this way influenced Marx, and Marx himself recognized it.” It is therefore customary to say that historical materialism was discovered and co-founded by Marx and Engels.
Marx and Engels’ historical materialism is an exploratory summary of the laws of human social development by Marx and Engels in the process of examining human society, especially the development of capitalist economy and society, under specific historical conditions. Marx and Engels discussed the basic principles of this view of history in “The German Ideology”. They start with a “premise”, that is, “the existence of living individuals”, and then explain the “real production process” through “material production”, understand the “form of communication” that arises from it, that is, “civil society”, as the basis of the whole history, and “explain various conceptual forms” from the perspective of “material practice”, which reveals the veil of historical mystery. It can be seen that from the starting point of understanding history, Marx and Engels clearly advocated understanding the development of the entire history from the perspective of the practical production of human beings and the social relations related to it. Regarding the historical materialism they co-founded, there is also a concentrated and concise statement of more than 800 words in the Preface to the Critique of Political Economy.
From the above discussion, we can summarize the basic content of Marx and Engels’ historical materialism: it contains the basic categories of real human beings, social existence, social consciousness, productive forces, relations of production, economic base, superstructure, class, revolution, etc. It also contains that the production and consumption of material wealth is the basis of social life, that the structure of society consists of the productive forces, the relations of production, the economic base and the superstructure. Productive forces and relations of production, economic base and superstructure are mutually adapted and interact with each other, “all social conflicts are rooted in the contradiction between productive forces and forms of interaction” and other basic laws [13]. The decisive role of the mode of production of material goods on all human social life and social change is clarified as the most revolutionary factor in social life [14]. Revealed the basic contradictions of society, especially in class society, where class contradictions arise among social classes in order to share the fruits of social labor and production, class contradictions as an intrinsic motive force of social development, the great impetus of science and technology in promoting the development of human social formations, and the special law that the main body of history engaged in the production of material goods - the masses of the people - are the true creators of the history of mankind. Marx and Engels historical materialism depicts the process of continuous change and development of a social organic whole, which is driven by the revolutionary practical activity of human beings to change the objective world as well as to change the subjective world, which is the most essential feature and the living soul of the new worldview of Marx and Engels historical materialism.
The ideas of Marx and Engels’ historical materialism can be divided into the following main areas: the problem of the movement of the basic contradictions in society, the problem of the dynamics of social development, and the problem of the role of the masses of people in historical development.
The elaboration of the problem of the movement of the basic contradictions in society can be roughly divided into three aspects: the problem of the contradictory movement of the productive forces and the relations of production, the problem of the decisive role of economic factors in the historical development of society, and the problem of the relative independence of the superstructure and its counteraction to the economic base.
The problem of the contradictory movement of the productive forces and the relations of production Productive forces are material forces formed by human beings in the process of transforming nature and society, and they are the material basis for the survival and development of human beings [15]. Productive forces have an important role in determining the relations of production, which are the relationships between people and people and between people and things formed in the process of human beings transforming the world. Changes in the relations of production have a dynamic counteraction to the productive forces. The question of the decisive role of economic factors in the historical development of society The bourgeois scholars and the “youth wing” of the Social Democratic Party of Germany have distorted and misunderstood the idea of historical materialism, and both of them think that historical materialism is “economic materialism”. The mistake of these two is that they take a one-sided view of historical materialism, seeing only the decisive role of the economy in historical development and not the role of other factors in historical development, and subjectively making the decisive role of the economy the only decisive role of the economy. Marx and Engels emphasized that the interaction of various factors among social life creates human history, and that production and reproduction in the real society are the determining factors in the historical process. The question of the relative independence of the superstructure and its reaction to the economic base Engels and Marx, while affirming the decisive role of economic factors in historical development, which is of an “ultimate” nature, discussed the counteraction of state power on economic development. The statement of the relative independence of the elements of the superstructure was a powerful response to the distortion of historical materialism by bourgeois scholars and the “youth wing” of the German Social Democratic Party.
The question of the dynamics of social development is the centralized expression of the idea of historical synergy, the idea that history is formed by the joint action of many factors, that is, that the synergy of history creates human history. The idea of historical synergy was put forward in response to the distortion of historical materialism by bourgeois scholars and the “youth wing” of the German Social Democratic Party. It was pointed out that there are many factors driving historical development, and that the basic contradictions of society are the fundamental driving force of historical development, while at the same time various other factors also play a role in driving historical development. People make history under very definite preconditions and conditions, of which the basic contradictions of society are the most fundamental driving force of historical development, while class struggle, science and technology, violent revolution and reform are all important forces driving historical development.
The question of the creator of history and the question of the historical role of the masses of the people are important questions answered by the ideas of historical materialism of Marx and Engels.
The people are the main body of history and the creators of history Individual will and class will are dialectical, individual will reflects the level of social and economic development at that time, the economic factor is the fundamental factor, however, due to the individual’s understanding, ideological concepts are different, therefore, the individual will is also different, the individual forces in the parallelogram have a different nature and direction, and in the process of the historical development, everyone’s individual will wants to be realized, the individual wills of the individual wills of the individual will of each other There will be confrontation and conflict, and two different forces confronting each other will produce a new force, which is the historical result. Therefore, the individual wills usually have a greater influence in the formation of history if they represent the advanced productive forces, while the backward classes have little influence in the formation of history. The final outcome of history differs from any one individual will, but it does come about under the combined influence of each. Although history is shaped by a multiplicity of forces, the power of the masses is directional. The masses of the people represent the will of society, are the main body of social history, and are the creators of history. The people are the decisive force of social change The people, and the people alone, are the driving force behind the creation of world history. The people promote the development of the productive forces and at the same time transform the relations of production. The people are the main force of social revolution and play a great role in the change of social form. All these contradictions are imprisoned with force by the world-unrivaled authoritarian system, which is increasingly becoming intolerable to the youth who embody national wisdom and national dignity, that is to say, the economic situation of the masses of the people is becoming increasingly intolerable. Under such conditions, the masses of the people push for social change. Thus, the masses determine social change.
Games have five basic elements: players, strategies, gains and losses, information, and Nash equilibrium. According to different criteria or backgrounds, games can be categorized as cooperative or non-cooperative according to the willingness to cooperate or not. According to the degree of clarity of the players about the possible strategies of other participants, the game can be categorized into a complete information game and a non-complete information game. According to the participants to make decisions with or without the order before and after the static game and dynamic game, in view of the research direction of this paper, the use of non-cooperative game type of evolutionary game to discuss the Marx Engels historical materialism ideas, evolutionary game theory contains replication of dynamic equations and evolutionary stabilization strategy (ESS) two core parts.
In evolutionary game theory, the replication dynamic equation is a common mathematical tool used to describe the evolution of different strategies in a population during an evolutionary game [16]. Based on the concept of “replication” in biology, this equation simulates that participants in a game choose strategies based on their performance and gains, and update their strategies based on their relative success. The replication dynamics equations are usually represented by differential equations or difference equations, and then the dynamics of the strategies are obtained by solving these equations, thus revealing important properties of the game system such as stability and equilibrium.
Let
The expected payoff for a participating subject choosing Strategy
The average return for all participating subjects is:
Then the replication dynamic equation can be expressed as:
An evolutionarily stable strategy is a strategy that can persist in a population and is not easily replaced by other strategies after an evolutionary process in a given environment [17]. When the majority of participants in a population adopt a certain strategy, any small percentage of mutants who choose a different strategy will not succeed in entering the population. When confronted with the laws of biological or social selection, individuals can find their evolutionarily stable strategy by constantly experimenting with and continually refining different strategies. Eventually, when the majority of individuals in the population adopt a particular strategy and any mutant that tries to change the strategy fails to achieve higher gains, this state is called an evolutionarily stable equilibrium and the corresponding strategy is the evolutionarily stable strategy.
If, at the beginning stage, a population chooses one strategy
When all
When the expected returns are linear with respect to the variables, the equivalent derivation of the evolutionary stabilization strategy can be expressed in Equation (6):
where
It is easy to know that if If
Where (1) means that the subject of the game who chooses strategy
Marx did not give a clear definition of institutions in a general sense, but his discourse on institutions permeates the whole of historical materialism. He did not limit institutions to the economic sphere alone, but viewed them as the endogenous and stable outcome of a game process in either the economic or the political sphere. This stable equilibrium results from the process of human interaction, and institutions are merely the product of the interaction that has existed so far between individuals. He used the concept of system in different ways and at different levels, such as “ownership of the means of production” and “capitalist system”. Marx not only used the concept of system extensively, but also analyzed the emergence of system more comprehensively and profoundly. In his view, system belongs to the category of superstructure and is determined by social relations. The emergence of institutions is fundamentally to harmonize the contradictions between people. As Engels pointed out in his analysis of the emergence of the State, the society is caught in an irresolvable self-contradiction, split into irreconcilable opposites and powerless to get rid of these opposites.
The institutions analyzed by Marx apply to the third case, which Schott calls “institutions that sustain inequality”, “which are created in order to maintain inequality in its original state among various economic actors”. Institutions are “something that serves the interests of certain groups at the expense of others or long-term social interests.” Such a system is similar to property rights or inheritance law, which establishes a practice whereby property or the right to use it is not violated. The relevant circumstance that leads to the creation of such a system that maintains inequality is: “In such a case, an equilibrium vector of benefits is designated as the original state and thus given a particular importance, and all other analyses take this as their starting point.” We illustrate this by analyzing Ullmann-Magali’s “game of inequality maintenance”.
Suppose this game is a repeated game where participants A and B play the same 2*2 matrix over and over again. There are two non-cooperative equilibria (
Marx argued that the history of all societies to date is the history of class struggle. Due to the different appropriation of the means of production by people in social relations, different classes and interest groups are bound to be formed, and conflicts of interest are bound to arise between different subjects of interest in order to safeguard their own needs. Class struggle - the manifestation of conflict between different interest groups - is the direct cause of institutional change. Historically, “freemen and slaves, nobles and commoners, lords and serfs, guild masters and helpers, in a word, oppressors and oppressed, have always been in opposition to each other, engaged in constant, sometimes hidden and sometimes open struggles, and each of these struggles has ended with the whole society being transformed by a revolution or with the classes struggling to die together.
Suppose that a labor market exists. The wage is set to 1 and the price of corn is set to P. A member can engage in three types of activities: he can process his own corn stock and use his own labor to produce corn; he can hire someone else to process his corn stock, paying him a wage: and he can sell his labor to someone else at the prevailing wage to process their corn. For member
His survival needs are:
In addition, there exists a constraint on members from initial ownership of tangible capital. That is, given initial capital, the constraint on each member is to go for the level of maize assets that can be maintained for the capital he received ex ante. Under this assumption, the amount of capital that member
and there exists the constraint that member
Conditional on producing subsistence income and satisfying his capital constraint and labor constraint, member
and satisfies the constraint that: variable
Class structure in the corn economy
Class structure |
The name of a class in an industrial economy | The name of the class in the agricultural economy |
---|---|---|
Pure bourgeoisie | Landlord | |
Petty bourgeoisie | Rich peasant | |
Independent artisans | Middle peasant | |
Semi-proletariat | Poor Peasant | |
Proletariat | Tenant farmer |
Consider a society in which there exists a person whose property is
Therefore, his labor time is:
This last equation follows because the labor of the corn is worth
Marx was also aware of the difficulties and saw that there was a conflict between the interests of individual members and those of the whole as a whole. The organization of the proletarians as a class, and thus as a political party, was constantly undermined by workers competing with each other. Marx believed that the history of all societies to date has been the history of class struggle. Because of the different appropriation of the means of production by people in social relations, different classes and interest groups are bound to form, and conflicts of interest are bound to arise between different subjects of interest in order to defend their needs. Class struggle - the expression of conflict between different interest groups - is the direct cause of institutional change. Historically, freemen and slaves, nobles and commoners, lords and serfs, guild masters and helpers, in a word, oppressors and oppressed, have always been in opposition to each other, engaged in constant, sometimes hidden and sometimes open, struggles, and each of these struggles has ended with the entire society being transformed by a revolution or with the classes struggling to come to an end.
From the definition of Marx Engels’ historical materialism, it can be seen that its core idea is the contradiction between the labor class and the capital class, and this subsection explores the idea of Marx Engels’ historical materialism in life with the help of the evolutionary game model, in terms of the class relationship between labor and capital. The specific game is analyzed as follows:
The simulation analyzes the sensitivity of the main parameters to the evolutionary game under the stable equilibrium point

Numerical simulation of market labor force when supply exceeds demand
Capital gains when workers have a low propensity to leave at high inputs of capital labor management
The simulation analyzes the sensitivity of the main parameters to the evolution of the game under the stable equilibrium point

Numerical simulation of market labor when demand exceeds supply
As can be seen from the previous section, Marx Engels’ idea of historical materialism mainly includes the problem of the movement of the basic contradictions in society, the problem of the driving force of social development, and the problem of the role of the people in the development of history, and this subsection will analyze the social contradictions (e.g., the contradiction of land expropriation and demolition and relocation) in terms of the game. The specific analysis is as follows:
However, when some people are dissatisfied with the initial compensation conditions and find it difficult to reach agreement with the superstructure on their own compensation demands, the people will adopt a more aggressive resistance strategy and become the so-called “nail households”. For the superstructure, has been unable or unwilling to meet these people’s compensation requirements, at the same time, due to the people’s over-aggressive resistance led to the endurance of Tun, the lack of, and the existence of these nail households has affected the progress of land requisition and demolition, and even affect the performance of some members of the superstructure, this time, the superstructure will take violence demolition and relocation of illegal demolition and relocation of the tactics that (illegal demolition and relocation of the dissatisfaction with the compensation). In this case, the people not only can not get higher compensation, but also pay a high price of resistance, for the superstructure is also true, need to pay a higher price of illegal demolition and relocation. Among them:
Numerical modeling of social conflicts (e.g., land acquisition and relocation conflicts) with the help of evolutionary game models and Matlab R2016b. The details are as follows:
When
Simulation parameter value of stability policy (0,1)
Parameter | ||||||
---|---|---|---|---|---|---|
0.47 | 0.53 | 0.82 | 0.86 | 0.96 | 1.47 | |
0.47 | 0.96 | 0.82 | 0.86 | 0.96 | 1.47 | |
0.47 | 1.47 | 0.82 | 0.86 | 0.96 | 1.47 |

Stability strategy (0,1) simulation evolution path
Second, when
Simulation parameter value of stability policy (1,0)
Parameter | ||||||
---|---|---|---|---|---|---|
0.96 | 0.33 | 1.19 | 0.88 | 0.96 | 0.47 | |
0.96 | 0.96 | 1.19 | 0.88 | 0.96 | 0.47 | |
0.96 | 1.47 | 1.19 | 0.88 | 0.96 | 0.47 |

Simulation evolution path
When
Simulation parameter value of stability policy (1,1)
Parameter | ||||||
---|---|---|---|---|---|---|
0.96 | 0.33 | 1.19 | 0.88 | 0.96 | 1.47 | |
0.96 | 0.56 | 1.19 | 0.88 | 0.96 | 1.47 | |
0.96 | 0.82 | 1.19 | 0.88 | 0.96 | 1.47 |

Stability strategy (1,1) simulation evolution path
In summary, the study of people’s satisfaction is essential in the process of conflict resolution of land acquisition and relocation, because the absolute voice of the superstructure makes it difficult to make decisions objectively, so it must start from the people who have lost their land. The exploration of people’s satisfaction with land acquisition and relocation has two main roles in the process of conflict resolution. First of all, the diversification of compensation conditions for land requisition and relocation requires us to sort out various conditions and analyze the degree of importance, so that we can have a target in the process of formulating policies, and the degree of importance of various compensation conditions must be judged from the degree of acceptance and satisfaction of the people. Secondly, the exploration of the satisfaction of the people who have lost their land in a land requisition and relocation project can let the superstructure objectively understand the advantages and shortcomings of the land requisition and relocation work, which is convenient to control the land requisition and relocation project after the fact, and it can also refine and sublimate the conclusions into the management of the next land requisition and relocation project, which can form a benign cycle. Therefore, in order to fundamentally solve the contradiction of land requisition and relocation, it is necessary to obey the Marx and Engels historical materialism thought, so that the labor relations between the superstructure and the people can be eased. It not only reveals the Marx Engels historical materialism thought, but also improves the people’s cognitive level of the relevant theory.
In this paper, with the support of game theory, we use the evolutionary game model to numerically simulate the labor force and social contradictions in the thought of historical materialism.
When supply exceeds demand in the labor market, the vast majority of workers will have a low tendency to leave their jobs, and the faster the capital gain Under the condition of strategy (0, 1), the larger